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A primary source is a document from a specific periods of time; it can be a speech, letter, image, annal, government document, newspaper article, or journal entry.
The primary source you will be analyzing for this assignment is a speech transcript. This speech was made by independent India’s first prime minister, Jawaharlal Nehru.

Please read the speech carefully. Pay attention to the following:

  • Speaker’s tone
  • References to specific ideals and values
  • Concepts of citizenship, ethics, responsibility, social justice

Speech: A Tryst With Destiny

Delivered by Indian Prime Minister Jawaharlal Nehru
August 15th, 1947

Long years ago we made a tryst with destiny, and now that time comes when we shall redeem our pledge, not wholly or in full measure, but very substantially. At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, which comes but rarely in history, when we step out from the old to new, when an age ends, and when the soul of a nation, long suppressed, finds utterance.

It is fitting that at this solemn moment we take the pledge of dedication to the service of India and her people and to the still larger cause of humanity with some pride.

At the dawn of history India started on her unending quest, and trackless centuries which are filled with her striving and the grandeur of her successes and her failures. Through good and ill fortunes alike she has never lost sight of that quest or forgotten the ideals which gave her strength. We end today a period of ill fortunes and India discovers herself again.

The achievement we celebrate today is but a step, an opening of opportunity, to the greater triumphs and achievements that await us. Are we brave enough and wise enough to grasp this opportunity and accept the challenge of the future?

Freedom and power bring responsibility. That responsibility rests upon this assembly, a sovereign body representing the sovereign people of India. Before the birth of freedom we have endured all the pains of labour and our hearts are heavy with the memory of this sorrow. Some of those pains continue even now. Nevertheless, the past is over and it is the future that beckons to us now.

That future is not one of ease or resting but of incessant striving so that we might fulfill the pledges we have so often taken and the one we shall take today. The service of India means the service of the millions who suffer. It means the ending of poverty and ignorance and disease and inequality of opportunity.

The ambition of the greatest man of our generation has been to wipe every tear from every eye. That may be beyond us, but so long as there are tears and suffering, so long our work will not be over.

And so we have to labour and to work, and work hard, to give reality to our dreams. Those dreams are for India, but they are also for the world, for all the nations and people are too closely knit together today for anyone of them to imagine that it can live apart.

Peace has been said to be indivisible; so is freedom, so is prosperity now, and so also is disaster in this One World that can no longer be split into isolated fragments.

To the people of India, whose representatives we are, we make an appeal to join us with faith and confidence in this great adventure. This is no time for petty and destructive criticism, no time for ill will or blaming others. We have to build the noble mansion of free India where all her children may dwell.

The appointed day has come – the day appointed by destiny – and India stands forth again, after long slumber and struggle, awake, vital, free and independent. The past clings on to us still in some measure and we have to do much before we redeem the pledges we have so often taken. Yet the turning point is past, and history begins anew for us, the history which we shall live and act and others will write about.

A new star rises, the star of freedom in the east, a new hope comes into being, a vision long cherished materializes. May the star never set and that hope never be betrayed by.

On this day our first thoughts go to the architect of this freedom, the father of our nation, who, embodying the old spirit of India, held aloft the torch of freedom and lighted up the darkness that surrounded us.We have often been unworthy followers of his and have strayed from his message. We shall never allow that torch of freedom to be blown out, however high the wind or stormy the tempest.

We have hard work ahead. There is no resting for any one of us till we redeem our pledge in full, till we make all the people of India what destiny intended them to be.

We are citizens of a great country, on the verge of bold advance, and we have to live up to that high standard. All of us, to whatever religion we may belong, are equally the children of India with equal rights, privileges and obligations.

And to India, our much-loved motherland, the ancient, the eternal and the ever-new, we pay our reverent homage and we bind ourselves afresh to her service.

Questions

  1. How did Nehru’s introduction frame the theme for the rest of the speech?
  2. Who is PM Nehru addressing, most broadly?
  3. What references are made to responsibility and concepts of citizenship?
  4. What does Nehru specifically talk about ending (for the betterment of India)?
  5. What tone does the speech conclude with?
  6. How does this speech tie into the broader global picture of decolonization and independence from imperial powers?

part 2

This writing assignment requires that you read a set of textual excerpts of speeches and statements from different political leaders regarding the role and status of women in society.

The objective of this activity is to reflect on the shifts concerning the roles and rights of women in the second half of the twentieth century and first decade of the twenty-first century, using primary sources from different political leaders who either passed legislation concerning women or provided influential social commentary on the role of women.

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