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Central Asia

 Essay questions

  1. Compare the forms of Buddhism encountered in two or three Buddhist centres along the eastern Silk Route in Central Asia. Two examples are (1) Khotan, Kucha, and Kroraina/Shan Shan; and (2) Khotan, Turfan, and
  2. What are the main characteristics of Buddhist art in Central Asia and what were the main sources of influence?
  1. Why was Dunhuang such an important centre of Buddhism and how international a centre was it?

 

References

Atwood, Christopher. 1991. “Life in Third-fourth Century Cadh’ota: A Survey of Information Gathered from the Prakrit Documents Found North of Minfeng (Niyä).” Central Asiatic Journal 35.1–2: 161–99. [ask me for pdf]

Boulnois, Luce. 2004. Silk Road: Monks, Warriors & Merchants on the Silk Road, (translated by Helen Loveday with additional material by Bradley Mayhew and Angela Sheng). Hong Kong: Odyssey. [Fisher 382.0951018 1]

Brough, John. 1965. “Comments on Third-century Shan-shan and the History of Buddhism.”

Bulletin of the School of Oriental and African Studies 28.3: 582–612. Bussagli, Mario. 1979. Central Asian Painting. Skira; New York: Rizzoli.

[Fisher 759.958 2 A]

Chandra, Lokesh and Nirmala Sharma. 2012. Buddhist Paintings of Tun-Huang in the National Museum, New Delhi. New Delhi: Niyogi Books. [Fisher research 759.951 127]

Emmerick, Ron. 1987. “Buddhism in Central Asia.” In M. Eliade, ed., The Encyclopedia of Religion, vol. 2, pp. 400–404. New York: MacMillan. [Fisher 200.321 2]

Foltz, Richard C. 1999. Religions of the Silk Road: Overland Trade and Cultural Exchange from Antiquity to the Fifteenth Century. New York: St. Martins Press. [Fisher 200.958 1]

Haesner, Chh. 1987. “Some Common Stylistic and Iconographic Features in the Buddhist Art of India and Central Asia.” In Marianne Yaldiz and Wibke Lobo (eds.), Investigating Indian Art. Proceedings of the Symposium on the Development of Early Buddhist and Hindu Iconography held at the Museum of Indian Art Berlin in May 1986.

Veröffentlichungen des Museums für Indische Kunst 8, pp. 105–120. Berlin: Museum für Indische Kunst. [ask me for pdf]

Hansen, Valerie. 1998. “The Path of Buddhism into China: the View from Turfan.” Asia Major, 3rd series, 11: 37–66.

———. 2004. “Religious Life in a Silk Road Community: Niya during the Third and Fourth Centuries.” In John Lagerwey (ed.). Religion and Chinese Society, vol. 1, pp. 279–315.

Hong Kong: The Chinese University Press; Paris: École française d’Extrême-Orient.

[Fisher 299.510951 1]

———. 2012. The Silk Road: A New History. Oxford: OUP. [Fisher electronic assess] Hartmann, Jens-Uwe. 2005. “Buddhism: Buddhism in Central Asia.” In Lindsay Jones, ed.,

Encyclopedia of Religion, vol. 2, pp. 1144–8. 2nd ed. Detroit: Macmillan Reference USA. [Fisher 294.303 9 & electronic access]

Juliano, Annette L. and Judith A. Lerner (eds.), 2002. Nomads, Traders and Holy Men along China’s Silk Road: Papers Presented at a Symposium held at the Asia Society in New York, November 9–10, 2001. Silk Road Studies 7. Turnhout: Brepols. [Fisher 939.6 43]

Litvinsky, B.A. (ed.), 1996. History of Civilizations of Central Asia. Vol. 3, The Crossroads of Civilisations: AD 250 to 750. Paris: Unesco Publishing. [Fisher 958 33]

Liu, Xinru. 1988. Ancient India and Ancient China: Trade and Religious Exchanges, AD 1– 600. Delhi; Oxford: Oxford University Press.

———. 2010. The Silk Road in World History. Oxford; New York: Oxford University Press. [Fisher 950.1 15 & electronic assess]

Pande, A. and Mandira Sharma (eds.), 2009. The Art of Central Asia and the Indian Subcontinent: In Cross-cultural Perspective. New Delhi: Aryan Books International. [Fisher 704.948943 50]

 

 

 

Rhie, Marylin Martin. 1998–2002. Early Buddhist Art of China and Central Asia: Later Han, Three Kingdoms and Western Chin in China and Bactria to Shan-shan in Central Asia. 2 vols. Boston: Brill [Fisher 704.948943 20]

Rowland, Benjamin. 1974. The Art of Central Asia. New York: Crown Publishers. [Fisher 709.17671 40]

Russell-Smith, Lilla. 2005. Uygur Patronage in Dunhuang: Regional Art Centres on the Northern Silk Road in the Tenth and Eleventh Centuries. Brill’s Inner Asian Library 14. Leiden: Brill. [Fisher 755.9430951 7]

Sen, Tansen. 2003. Buddhism, Diplomacy, and Trade: The Realignment of Sino-Indian Relations, 600–1400. Asian Interactions and Comparisons. Honolulu, HI: University of Hawai’i Press. [Fisher 303.48251 11]

Skjævø, Prods Oktor. 1999. “Khotan, An Early Center of Buddhism in Chinese Turkestan.” In Erik Zürcher et al., Collection of Essays 1993. Buddhism across Boundaries: Chinese Buddhism and the Western Regions, pp. 265–344. Sanchung: Foguang Cultural Enterprise Co. [ask me for pdf]

Walter, Mariko Namba. 1998. Tokharian Buddhism in Kucha: Buddhism of Indo-European Centum Speakers in Chinese Turkestan Before the 10th Century CE. Sino-Platonic Papers

  1. Philadelphia: Department of Asian and Middle Eastern Studies, University of Pennsylvania (30 pp.). [Fisher 294.3 451]

Whitfield, Roderick and Anne Farrer (with contributions by S.J. Vainker and Jessica Rawson). 1990. Caves of the Thousand Buddhas: Chinese Art from the Silk Route. London: British Museum. [Fisher 704.948943 13]

Whitfield, Roderick, Susan Whitfield, and Neville Agnew. 2000. Cave Temples of Magao: Art and History on the Silk Road. Los Angeles: The Getty Conservation Institute and the J. Paul Getty Museum. [Fisher 951.45 2]

Whitfield, Susan. 1999. Life Along the Silk Road. London: John Murray. [Fisher 950.1 6]

———. 2004. The Silk Road: Trade, Travel, War and Faith. London: British Library. [Fisher

958.01 3]

 

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