In the Meditations, Descartes makes a clean sweep of his beliefs and begins again. Explain Descartes’ critical application of his method of doubt and the way he builds knowledge on a new foundation. Can Descartes’ rationalist account of knowledge of external objects withstand the criticisms of Locke’s empiricism? In the end, which epistemological account is more plausible, Descartes’ rationalism or Locke’s empiricist account? Explain.
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