How does the legacy of white supremacy produce and sustain social scripts about “black criminality”?
How might Dr. Rashawn Ray’s concept of the “signaling process” be compared to or elaborated upon Goffman’s concept of embodied interaction?
How does the legacy of white supremacy produce and sustain social scripts about “black criminality”?
How might Dr. Rashawn Ray’s concept of the “signaling process” be compared to or elaborated upon Goffman’s concept of embodied interaction?
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